Oneness of God for a devotee reveals that his finale should be identical with his conception in the world of creation. Believing is what principle of oneness stands for. Everything that exists in the world is under the direct of Allah (The one without partner) and by good worth of His commands everything moves about. When such exhibition comes to fore, deem that you are Muwaid. The continuously meditation for ages together can be ruined if the concern swerves for a moment and as such one will stand out for his negligence. If the God is out of sight, then to talk about Him shall be viciousness and if He is Present, then to call Him by names is humiliation. Junaid Bagdadi (R.A.) reveals that when God is far and wide then He must be worshipped in such an organized way that no third party between The God and the devotee should come to fool around.
“ Yar Ko Hum Nai Ja BaJA Daikha
Kahi Zahir To Kahi Chupa Daikha”
Wahab Sahab ( A Kashmiri Sufi poet) conveys: “ Me Chanjuim San Ta Wogin/ So Kah Hal Amut Your”
(His joie de vivre is all over, I pursue him hither and dither, and He was nearby”
According to Lala Arifa ( A mystic poet of Kashmir)
“Baz Hie Baz Hie Antani Baz Hie Ashqni Razie Aashiq Gaie
Panie Chu Takht Ti Panie Wazie Panie Chu Shrak Ti Panie Mazie
Panie Chu Panus Karan Dupaize Ashqni Razie Aashiq Gaie
Panie Nagma Ti Panie Sazie Panie Chu Bum Ti Panie Zeer
Panie Panus Gandth Paishwazie Ashqni Razie Aashiq Gaie “
( He is the Tune, He is the voice, He is the Bum and Zeer, He is the dancer and the flesh, He is the butcher, He is the Cook and Himself prepares Courses)
According to sages the four stages of Towheed (Doctrine of oneness) are Shariah, Tareqat, Haqeqat and Morifat and a devotee at every stage is the privileged. The core decisive factor is to have consent to “Laillaillah” not verbally but by the heart. Those who proclaim it verbally are called Munafiq and this verbal decree can never fetch any endorsement in the doomsday. It simply brings misery hereafter.
The second category of Towheed has ten branches. One who asserts “Laillaillah” verbally and has faith deep rooted in his heart and believes in the oneness of God and denies partnership belongs to a group called Muslim
Third category of Towheed holds those who verbally and by faith pronounce “Laillaillah” and besides it produce thousands of evidences by virtue of their knowledge. These are named as Elma-i- Zahir.
Mohid Momin are the ones whose hearts are copious with Noor. They study this Noor and explores that the reality is one Zaat.
A group of people who submit to endless Azkar witness the oneness of the God every where they look at. Salik finds his being nowhere and as such he documents the divine radiance and gets lost in it like a beam of light before the majestic Sun.
In this regard Lal Arifa ( A mystic poet of Kashmir)writes:
“Kalimai Porum Kalimai Sorum Kalimai Karum Pannun Pan
Kalimai Moies Hani Hani Torum Ad Lal Watches La Makan”
(I explored the Kalima then I applied it to my within in such a way that my entire being became Kalima and Lal arrive at Infinity)
