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Home Weekly Book Review

Zarif Ahmed Zarif’s “Jooe Roze Pakan”!, A Book by Zarif Ahmad Zarif, Reviewed by Nazir Jahangir

Kashmir Pen by Kashmir Pen
3 years ago
in Book Review, Weekly
Reading Time: 3 mins read
Zarif Ahmed Zarif’s “Jooe Roze Pakan”!, A Book by Zarif Ahmad Zarif, Reviewed by Nazir Jahangir
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The recent book “Jooe Roze Pakan” (The Flowing River) by Zarif Ahmed Zarif Saheb has hit the stalls and garnered widespread recognition and acclaim, particularly within literary cirles. This book showcases his abilities as a reputable researcher. This book is a result of his extensive efforts and profound research. While Zarif Saheb is known for his humor and poetry, he has solidified his position as a prose writer as well.
Zarif Sahib has authored almost 8 books, and his one of the publications titled “Tarengari” gained immense popularity among the public.
“Jooe Roze Pakan” delves into the subjects of Kashmiri culture, traditions, handicraft, trade, hobbies and heritage. The book discusses various aspects, including the economic activities of Kashmir, its arts and crafts, cultural development, Sufism, Kashmiri pastimes, sports, the history of Chinar trees, literature, linguistics, and many other topics, shedding light on their history, background, and progressive aspects. Zarif Saheb’s book serves as a valuable document of Kashmiri culture.
It merits a mention here that culture is not merely about language or expression or the evolution of civilization, but it also has its unique grammar, specific to each region, community, or country. While some aspects of different cultures may bear resemblance to one another, their grammar remains distinct. It is important to understand that culture doesn’t develop spontaneously; rather, it evolves over time with established rules and is influenced by the temperament of the people within a region, community, or country.
All regions have multiple cultures, rather than a single one. The strength and development of a region’s cultures influence the education and progressiveness of its people. Conversely, regions without distinct cultures are often perceived as ignorant and uncivilized, even if they consider themselves sophisticated. Each region’s recognition is also linked to its respective cultures.
Cultures can take various forms, including religious, social, literary, work-related, and political, among others. Cultural norms change over time due to prevailing circumstances.
A common misconception is associating past needs and demands with culture. The past is history and not directly relevant to culture. Advancements like electricity have replaced previous practices, such as using wood for fuel and oil lamps, so is with other usage and needs like footwear and kitchenware.
Culture is integral to a person’s identity, and those who are proud and conscious of their culture are emotionally attached to it. Cultural awareness is present in individuals who value their own identity and have high intellectual standards. Lack of intellectualism can blur the distinction between such individuals and animals.
Cultural consciousness doesn’t imply enforcing the use of traditional items based on past needs and economic conditions. Such actions could be equivalent to imposing culture through violence. The past is history, and connecting outdated items to culture is ignorance. Embracing modern developments is not a betrayal of culture but a sign of progress and adaptation.
Culture refers to a specific disposition and attitude that characterizes Kashmiris, influencing various aspects of their lives such as language, attire, customs, traditions, art, craft, sports, behavior, and even religious practices. Traits like modesty and dignity are closely associated with Kashmiri culture, evident in their clothing, tastes, aesthetics, and way of life. While some individuals may have embraced other cultures due to complex issues, the majority of Kashmiri men and women still embody the essence of their cultural heritage in their daily lives, attitudes, behaviors, treatment and appearances. In this context, culture can be seen as a temperament and attitude.
Mr. Zarif’s book on Kashmiri culture and heritage holds value for those interested in the subject. It boasts good printing, an appealing appearance, and a reasonable price, although a few minor proofreading issues were noted in the foreword, which I have written. I hope this book finds its way into every library in Kashmir, allowing everyone the opportunity to read and appreciate it.

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ABOUT THE REVIEWER

Nazir Jahangir is a journalist and columnist

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